A Remote Arizona Church Offers Followers Peyote-Induced Psychedelic Trips

Categories: News

Peyote-Feature1-4.jpg
Courtesy Todd Pierson
Peyote Way Church founder Immanuel Trujillo (right) stands with Reverend Anne Zapf and Rabbi Matthew Kent.
Kent's recounting of Trujillo's life can seem implausible, even mythic, but in many ways, the church's existence in the high desert of Arizona is just as outlandish.

As the story goes, Trujillo was born to a Jewish mother of French-American descent and a Mexican/Apache father. Trujillo's father had come to the United States from Mexico in 1917 and enlisted in the U.S. Army to gain American citizenship.

His father was exposed to mustard gas during World War I and suffered resulting ailments for much of his later life, Kent says. Trujillo was just a few months old when his father died.

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Courtesy of Peyote Way Church of God
Peyote Way Church founder Immanuel Trujillo as a young man.
Trujillo's mother, 14 years old at the time of his conception, gave him up for adoption. For the first two years of his life, he was raised in an orphanage. Then an Irish-Catholic family adopted him and renamed him Jimmy Coyle.

When he was 15 or 16, Coyle ran away from home to join the military. He wanted to fight the Nazis during World War II. Too young to join the U.S. Army, which would accept only recruits at least 17 years old, Coyle enlisted in the British Merchant Navy.

"The British were fighting for their lives, so they would take anybody," Kent says. "The British gave him a gun and called him a Royal Marine."

Coyle officially joined the British forces in 1944. In the last few weeks of the war, legend has it, he was sent on a mission to the North Sea island of Heligoland, where the Nazis maintained an ammunition dump. Coyle was assigned to take out a German-controlled radio tower.

The island was supposed to be deserted, but two members of the German Volkssturm still manned the tower.

"It was a knife operation, and as Immanuel got old, he would tell us, 'I see them every night,'" Kent recalls. "Sixteen and 60 [years old], two guys; he survived, and they didn't."
While he was making his way back to the boat that had brought him to the island, a bomb exploded and Coyle was seriously injured.

"His face was rebuilt, his teeth were blown out; he had a piece of steel in his head and a piece of steel in his leg," Kent says. "Immanuel had PTSD and traumatic brain injury. The brain injury would mean that he would have blackouts and that he would be functioning but not aware of what he was doing."

Coyle recovered from his wounds and found himself back in America when he was about 19. It was when he returned to the States to an inheritance from his birth father that Coyle first learned he had been adopted as a young boy.

Learning about his biological father set Coyle, who began using his father's surname, Trujillo, on a path that led finally to Arizona, to discovering his native heritage, and eventually to establishing Peyote Way Church of God (originally called Church of Holy Light).

Determined to track down his remaining family, Trujillo found several other names on his father's will: Juan Trujillo, who had died; Eugene Yoakum; and Bill Russell (also known as "Apache Bill"), who lived in Tucson.

Trujillo traveled to Arizona, where he met Yoakum outside Courtland. Yoakum then introduced Trujillo to Apache Bill, who was the medicine man for the Native American Church in southern Arizona at the time. In those days, peyote use was illegal, but the Navajo and other Native American tribes, including the Huichol, continued to employ the hallucinogenic cactus in religious ceremonies.

Yoakum and Apache Bill introduced Trujillo to the hallucinogen.

"They took Immanuel up to Redington Pass and said, 'Son, you stay here and fast for a day and then start eating this medicine, and we'll be back on the third day.' And that was Immanuel's first spirit walk," Kent says.

Like Trujillo, Yoakum and Apache Bill were military veterans. They had served during the Philippine-American war and had participated in the massacre of 600 people in the Moro Crater battle of 1906, Kent says.

"Part of each of their hearts was shattered by the violence they had done and had witnessed. It goes with any veteran," Kent says. "They knew that the peyote helped them find some peace. And so they knew it would help Immanuel."

After his first spirit walk under the guidance of Apache Bill, Trujillo began using peyote regularly for spiritual and therapeutic purposes. He joined the Native American Church and eventually became "roadman," a leader of peyote ceremonies.

Trujillo remained a member of the church for nearly two decades, finally breaking away to establish an inclusive, multiracial church offering peyote to non-natives.

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Courtesy photo Wikimedia Commons/ Philip H. Bailey
Timothy Leary pictured in 1989, in Los Angeles, California.
Trujillo's experience with psychedelic drugs and his promotion of the use of peyote led him and prominent Harvard psychologist and LSD advocate Timothy Leary to become friends. Trujillo introduced the counterculture icon to peyote, and Leary in turn introduced Trujillo to LSD, Kent says.

Eventually, Trujillo joined Leary's League for Spiritual Discovery, which held storied LSD-fueled escapades at Millbrook Estate, north of New York City. After police raided Millbrook, Leary and "psychedelic yoga master" Bill Haines decided to establish the Sri Ram Ashram in Arizona, with the help of Trujillo.

Kent says Trujillo located the property in Benson, where Leary and Haines started their ashram. Trujillo lived at the ashram for several years and helped establish the center as he looked for property for Peyote Way.

Eventually, Trujillo left the League for Spiritual Discovery to have a family. Leary, who famously was called "the most dangerous man in America" by President Richard Nixon, was hounded by authorities and in and out of jail for years. Members of his organization faced similar scrutiny.

Off on his own, Trujillo hired an Arizona real estate agent to find him land with a water source, which is how he came to purchase the 160 acres near Aravaipa Canyon in a foreclosure deal. After buying the land, Trujillo focused on making pottery and establishing his church.

Trujillo and his wife, Jane, lived on the property with their 4-year-old son, Byram, while building their pottery business. Then, the little boy was killed in a freak accident. As Byram helped haul pottery to Trujillo's kilns for firing, the boy fell off the back of the truck carrying pottery and was run over.

"It broke their hearts, and that was the beginning of the end of Immanuel's last marriage," Kent says. "From the time we knew him until he died, he was celibate."


Zapf and Kent were introduced to Trujillo in October 1977. They were in their mid-20s and recently had married in their home state of Pennsylvania.

They arrived at Trujillo's fledgling church through circumstance.

A man they had caught a ride with while traveling across the country had rescued Trujillo's elderly mentor, Yoakum, who had become trapped behind a refrigerator in his home.

"He would have died had our ride not entered his remote cabin and pushed it off him," Zapf says.

The two had been at Peyote Way, still called the Church of Holy Light, for a few days when Trujillo showed them a tray of drying peyote and offered them the opportunity to go on a spirit walk.

Soon after their first experience with the drug, the two decided to stay and join the church. They were designated by Trujillo as the "Reverend" Zapf and "Rabbi" Kent, although they have no formal affiliations to Christianity or Judaism.

Over the next several years, Trujillo, Zapf, and Kent worked to incorporate the burgeoning business, Mana Pottery, and to formally found the church, which officially was registered as a nonprofit organization in 1981, according to public records.

The pottery business expanded with the arrival of the married couple. Back in its heyday, Goldwater's Department Store carried Mana Pottery. Celebrities, including former NBA star and tie-dye-wearing big man Bill Walton, collected the colorful pieces featuring images of peyote and animal figures. And the Smithsonian Institution gave Trujillo's work a place in its permanent collection at the National Museum of the American Indian.

But the road to establishing the peyote-based church wasn't without obstacles. At various times, Trujillo, Zapf, and Kent each faced prosecution for possession of peyote, designated a schedule I controlled substance by the U.S. Drug Enforcement Administration.

In the early '80s, Zapf and Kent were arrested in Texas while on a "spiritual mission" to purchase peyote from an authorized dealer. Trujillo was arrested at least twice, once in Denver in the '60s and again in 1986 in Globe, for eating part of a peyote button in front of a police officer.

Trujillo was acquitted in 1966 of possession of peyote in the Denver case and again in 1987 in the Globe arrest. Dr. Andrew Weil, a Tucson guru of alternative medicine and health food who teaches at the University of Arizona, acted as an expert witness in Trujillo's 1987 case.

During his testimony for the defense, Weil detailed his studies of peyote at Harvard University, the drug's impact on health and well-being, and the hallucinogenic effects of ingesting the plant.

Mescaline (the ingredient that makes people hallucinate) is the most commonly known psychoactive alkaloid in peyote, but as Kent is quick to point out -- and as Weil attests in the court transcript -- peyote has more than 50 different active alkaloids that make it unique.

"The effect of eating peyote is due to the interaction of all of these alkaloids. It can't be equated with eating pure mescaline, and so I think that [this] creates a lot of confusion in research because most of the research had been done with isolated mescaline and not with peyote," Weil stated. "I don't think the two are equivalent."

Through his testimony, Weil described his observations of individuals who had taken peyote.



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28 comments
neenapril
neenapril

This is weird. "Drugstore Indians" exploiting medicine to make a living and turning away people that need help. Goes to show that this "ceremony" has no strength and that these people are just playing with it. Just don't go dying in some freak accident because we all know how the sweat lodge in Sedona ended. SMH.

hurricaneric
hurricaneric moderator

Here's a Letter to the Editor we received from Peyote Way Church:


1. Carlos Castenada’s work has long been regarded as fiction by scholars. For more accurate and scientific information about peyote’s alkaloids, please consult MAPS or EROWID, or Edward Anderson’s Peyote the Divine Cactus.

2. No one is getting rich off Peyote. The holy sacrament Peyote is not for sale at the Peyote Way Church. The gross income listed in the article does not reflect the taxes paid by Mana pottery, or the cost of upkeep for buildings, vehicles that wear out quickly on the rough roads, or minimal salaries for minimal staff. Our records are available upon request
 
3. The church is tolerated and even admired by many of its Mormon and non-Mormon neighbors. Mormons tend to know a thing or two about religious persecution and do not tend to practice it. The many other friends of the church, in and out of Graham County public office, will go unnamed, but we know who you are and appreciate your kindness, acceptance, and often support over the decades.
 
4. When Immanuel and his associates purchased the land in Aravaipa, it was not in foreclosure. It was Immanuel who was often battling foreclosure to hold this beautiful 160 acres as a sanctuary for all race Peyotism.
 
5. Membership is not a one time fee, but an annual donation. We, like all other non profit organizations, depend on membership support.
 
6. To a person who considers Peyote a Holy Sacrament it is painful to hear it described as a hallucinogen. We consider the word hallucinogen to be a pejorative. It is an inaccurate term that has been used since the 50’s and 60’s to denigrate the Peyote experience and not an accurate description.
 
7. The establishment of discriminatory Peyote laws that limit Peyote use strictly to Native American members of the Native American Church, while prohibiting these same people from cultivating their holy sacrament, is a threat to the survival of this sacred plant.

Rev. Anne L Zapf, Apostle, with approval of the Peyote Way Church of God Board of Stewards

onebigjuan
onebigjuan

Historically, the Carrizo/Comecrudo people of Texas are the people who showed others to maintain their native identities through the use of the medicine.  It was never intended to become a lifestyle or religion.  This was lifeway of the Esto'k iyope'm ( Carrizo/Comecrudo), in other words it was part of daily life, but not the only thing of daily life, it was never intended to become what it is today.  As native population struggle to maintain a healthy and stable identity, the more confused generic colonialism populous distorts and misrepresent our lifeways to accommodate their co-dependent and dysfunctional ignorance.


Even the the more popular ways of the Native American Church is a compromise and an accommodation to the Colonial oppressive thought to allow us as natives to have a God that makes the Colonial oppressive thought more comfortable at the expense of even forgetting and leaving the original people of the sacred Medicine out of the picture.


So, the distorted Idea of a non Indian non tribal man and woman saying "welcome to the Peyote way" is only part of the shock.  The roots of exploitation, discrimination, distortion, collusion, and misrepresentation is deeper than being shocked that some hippie who read Carlos Casteneda wants to be part of something that we in our language say  tokom anawalom, it is nothing without the teachings.


gnosis43
gnosis43

The disappearance of the idea of God in the modern world is not due to the appearance of drugs (for drugs have after all been known and used for thousands of years). We might, in fact, say the exact opposite: the use of drugs betrays the fact that man is not a natural being; he experiences not only thirst, hunger, dreams, and sexual pleasure, 

but also a nostalgia for the infinite. ‘Alternating current’, Octavio Paz http://www.artbreak.com/work/show/655801-solidificar-sunofman

Nick Nuvamsa
Nick Nuvamsa

Is this guy even native? This was intended for native people, and or people they invite into the culture lol, me being half native I'm suprised the navajo gov hasn't said anything to this individual.

John Clayton Cross
John Clayton Cross

Perhaps they mean people currently experiencing psychological issues.

Krista Peterson
Krista Peterson

This place has been around for at least 30 years. Why don't you just go out and visit them. They are nice people. Talk to them and make your decision. Cripes.

Pia Kitchen
Pia Kitchen

Smh.. Natives are sacred with it, other people it seems to have no effect. Dam shame!

Allen Kee
Allen Kee

Tradition like this should stay with its culture and not taken into a new context. Just need to leave these native traditions alone.

Kreme Infinite
Kreme Infinite

White Folk … Always Trynna do Native things… and turn it into complete fuckery.

Scott Hecker
Scott Hecker

This place has been around for a long time. I've considered making the trip.

Eleanor Riddle
Eleanor Riddle

Interesting ... in a never-gonna-do-it kind of way

Valerie Moreno
Valerie Moreno

So mentally ill individuals are "turned away", but it says people have used it to alleviate PTSD and anxiety. Hmm. Which is it?

Dimitri
Dimitri

Mister you're a racist prick, taking your own segregationist opinions for facts..yuck

Dimitri
Dimitri

Says who? You? There's absolutely nothing scientific in what you state

Dimitri
Dimitri

yep : apartheid. Why does this not suprise me coming from a yankee...

Dimitri
Dimitri

There's a difference between being mentally ill and having psychological problems in relation to trauma , like PTSD. Surely you must know the difference...

neenapril
neenapril

I think (hope) they learned their lesson.

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